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Tribes of Chhattisgarh



Chattisgarh, a state that is at the vanguard of Indian industries and also a repository of minerals has a diverse cultural legacy. Chhattisgarh and tribal culture are two tautological terms since a third of the state's populace is dominated by tribals. 

My Project work on MASTERS was on BHATRA TRIBE of  Chattisgarh and a detailed project report has been submitted on the aforesaid topic.







The tribes of Chhattisgarh are an unique race who mainly inhabit the dense forests of Bastar. In fact more than 70% of Bastar's population is composed of tribals who account for 26.76% of Chhattisgarh's entire tribal populace. The lifestyle of the tribal people is unique and imbibed with traditional rituals and superstitions. They are a friendly and jovial lot who are industrious and diligent. Although shrouded in poverty, they live life to the hilt and love to celebrate every joyous occasion. Food, drink, music,dance, mirth and merriment add color to their otherwise simple lives. The tribal women also love to adorn themselves in ethnic jewelry. One of the Chhattisgarh's eminent tribes are the Gonds or the Kotoriya tribe. The etymological connotation of their name comes from the Telegu term "Kond" meaning hills. The Gonds dominate most of Chhattisgarh's tribal population and primarily depend upon agriculture, forestry, cottage industries, hunting and fishing for their subsistence. The talking point of the lifestyle and culture of the Gond tribals is their Ghotul marriage policy, a one of a kind arrangement for conducting the nuptial rituals. Another tribe, the Abuj Maria live in isolation in the dense and secluded enclaves of the forests of Narayanpur Tehsil in Basir. The are a ferocious and barbaric tribe who believe in primitive customs and are hardly tempted by the material pleasures of life.

Gonds

Chhattisgarh is a nature lover's paradise. The state provides a glimpse of central India's cultural potpourri and of the prevailing lifestyle. The tribes of Chhattisgarh are mostly a primitive race who faithfully follow all traditional customs and their archetypal age-old ritual. The oldest and most populous tribe of Chhattisagrh are the Gonds.
The Gonds Tribals, who are also recognized as the Koytorias are widely dispersed throughout the state. However they mainly predominate the dense forests enclosed in southern Chhattisgarh's Bastar District that accounts for more than 20% of Chhattisgarh's population. The three principal sub castes of the aboriginal Gonds are the Dorla, Maria and Muria races. The etymological significance of the term Gond is derived from the Telegu connotation"Kond" meaning hill. The tribal economy is predominantly agrarian. But the poverty stricken people also depend upon forestry, local cottage industries, hunting and fisheries for their economic subsistence. Some of the Gond people are however employed in cushy primary sector jobs as well as other allied industries. The unique and one of a kind Ghotul marriage tradition of the Gonds is renowned all across the world. They mainly practice the traditional Hindu customs and marry within the family in order to preserve the customary completion of the nuptial vows within the family. Of course some of the romantic daredevils choose to elope with their beloved. Gond marriages however are not a bed of roses. Remarriage, widow marriage, divorce and marrying in laws as well as brothers and sisters are a common affair. Gond society is somewhat matriarchal where the groom has to pay a substantial dowry top the bride's family to pay his due respects.

Abhuj Maria

It is indeed a marvel to visit Chhattisgarh with its unparalleled natural beauty and diverse tribal cultural legacy. The fascinating tribal culture can be had at a glance by visiting the picture perfect state. Amongst the various tribals residing in Chhattisgarh, the Abhuj Maria race of aborigines deserve special mention. The Abhuj Maria race of tribal people are one of the principal sub castes of the Gond tribals. They live in isolation and inhabit the secluded enclaves of Narayanpur tehsil of Bastar District. The area inhabited by the Abhuj Maria tribals are a dense forest that sprawls across nearly 1500 miles of lush greeery. The Abhuj Maria tribals are very very much feared by mankind. They are a primitive race whose mannerisms are rather ferocious. They savage and barbaric tribesmen are hostile to strangers are sometimes directly shoot them with their arrows. These hill Maria tribals live in the forest enclosure in a world of their own, completely out of the touch with human society. Money and other material pleasures seldom tempt the people of this race. They are hardly effected by the ravages of time and their recluse lifestyle not only keeps them out of touch with modern civilization,it also helps to preserve their archetypal tradition and customs. In fact the Abhuj Maria are one of the few tribes that have many to keep their quintessential culture alive and unaffected by the vestiges of time. The tribal people are scantily clad and simply cover themselves with a loincloth. However they are very fond of traditional ethnic jewelry are adorn themselves with several iron rings strung around their neck. The women love wearing earring and sometimes pierce as many as 14 holes in their ears and hang two rings or studs from them. The Abhuj Maria tribals are more bestial than human in their characteristics. They seldom clean themselves or their garments. Even when drinking water, they don't use the normal human convention of using a vessel or container. Instead they drink straight from the pond replicating an animal.

Bison Horn Maria

Bison Horn Maria is one of the famous tribal groups of India. Mostly found in Chhattisgarh's Bastar region, they are a major sub-caste of a tribal community called Gond.Apart from the Jagdalpur Tehsil towards the south of the river Indravati in the state of Chhattisgarh, they mainly reside in the district of Garhichiroli in Maharashtra as well as some parts of Madhya Pradesh. Their introvert nature makes them live in isolation in the interiors of dense forest areas of these states.This tribal community of Chhattisgarh derived their name from their unique custom of wearing a distinctive headdress, which resembles the horns of a wild bison. They generally wear that headdress during marriage dances or other ceremonies. This main distinct language spoken by this tribe of Chhattisgarh is Dandami Maria. Some of them even speak mutually unintelligible Gondi dialects, which is an oral language of Dravidian origin.

As per a survey made by the World Evangelization Research Center in the year 2000, the total population of Bison Horn was 10,100. Most the members of this community of Bison Horn follow the traditions and customs of the Hindu religion. Some of them are ethnic religionist though. As per the World Evangelization Research Center's estimation, about 70 % of this tribe is Hindu. Besides worshipping the earth goddess Danteshwari for their retention, Bison Horn Marias worship spirits and non-human objects.Any resource for the religion of Christianity in Dandami Maria language is not available among Bison Horn Maria tribal community. This in turn has made them unaware of this religion. Being followers of the Hindu religion that makes them believe in a super power, this tribe of India believes non-human objects to have spirits. Their religious belief is a combination of Hinduism with animistic beliefs. They worship varied gods. The outskirts of different village are enshrined for the god of that particular clan. Apart from being related to each other, these Clan Gods are supposedly territorial. These Clan Gods are housed on the border of every village so as to protect the village from any external or black magic. Besides this, they even belief in rebirth. This unifying feature makes them check for an identification mark of ancestors in the body of a new born baby to know whose soul has been reincarnated into that baby's body.The spiritual belief of this tribal group includes sorcery or black magic. Legendary and strange stories about their physical and spiritual powers are quite popular. They attribute any illness to be caused by a negative force manipulated by an enemy. Though medicine people are very powerful, still the villages of this tribe remain constantly concerned about black magic and occult forces.

The Bison Horn Maria men have got a distinct hairstyle of long pony tail. Besides that, they carry a tobacco box and a special kind of comb. This comb remains attached to their loincloth. Women of Bison Horn tribal group generally dress in white skirts. They even use varied jewelry for adornment.The bison horn shaped headdress worn by them are nowadays made of cattle horns because of the scarcity of bison horns. Those headdresses are placed on a frame of bamboo and decorated with feathers of peacock or chicken and hanging cowry shell strings. Such a headdress is passed on from one generation to another.






Dhurvaa

The term tribal culture and Dhurvaa are tantamount to one another and go hand in hand. Chhattisgarh is a natural paradise with its divergent topography and medley of cultural extravaganza. Almost a third of the populace consists of tribes of which the Dhurvaa tribe deserves special mention. The Dhurvaas are possibly the most significant indigenous tribe that occupy the domicile of Chhattisgarh's Bastar District. In terms of social hierarchy, the Dhurvaas rank second only after the elite Bhatra tribals. The Dhurvaas are also recognized by the popular nom de plume Parjaas that locally mean the Public. However the tribesmen prefer the nomenclature Dhurvaa that in their native dialect means a local village chieftain. The Dhurvaas are a proud, courageous and highly caste conscious race who only mix with people of an equal social standing. Their society is progressive and broadminded and polygamy is a common and accepted practice. The women, who are responsible for all domestic matters are held in high esteem and thus they are very haughty. The men are generally indolent and except for the routine cultivation and hunting, they don't take much interest in domestic affairs. The Dhurvas depend upon agriculture for their economic subsistence. The tribal people are also talented craftsmen whose expertise is manifested by the exquisite handicrafts that they make out of cane and other forest products. They are highly religious and pious and worship several local cult gods and goddesses. Mirth and merrymaking are an eminent part of all celebrations and no religious celebration is complete without animal sacrifice and coconut is also offered to mollify the deities.




Every Year Anthropolgy



Every year, I take on a personal challenge to learn new things and grow outside my work sphere. 
My personal challenge for 2017 is to build a large network to help me with my work.
I'm going to start by exploring what technology is already out there. Then I'll start teaching it to thousands of underprivileged students of Jharkhand. On the work side, it'll help me visualize data in HR to help me build better services and lead my organizations more effectively.

Every challenge has a theme, and this year's theme is “Inventing People “and perspective.At my work sphere, I spend a lot of time working with engineers to build new things and initiations. Some of the most rewarding work involves getting deep into the details of technical projects and it is a different kind of rewarding to build things yourself, so this year my personal challenge is to do that.

 
This should be a fun intellectual challenge for me.
I'm looking forward to sharing what I have learned over the course of the year.

-         Afreen Tara

जीवन बचाएं! (जीवन) को बचाने झारखंड !!



मैं
 
जीवन बचाएं! (जीवन) को बचाने झारखंड !!

आफरीन तारा, कि एक राजनीतिज्ञ या सामाजिक सुधारवादी, झारखंड के असली आदिवासी लोगों के लिए नीतियों और कार्यक्रमों पर विचार करते हुए, विभिन्न मानसिक फ्रेम्स और अपने स्वयं के डिजाइन किया है, जो नौकरशाह।

एक प्रमुख कारण है कि हम हमारे अपने कैडर के आईपीएस आदि, इन नौकरशाहों आईएएस का ज्यादा उत्पादन नहीं कर रहे हैं, हो सकता है। वे अपने स्वयं बनाया बाधाओं और सीमाओं और भी लोग निर्वाचित सरकार में के रूप में कार्य किया है। ऐसा करने के लिए कोई संकल्प है।

सरकार। या बड़े कॉर्पोरेट या एजेंसियों के विभिन्न समस्याओं के लिए एक परियोजना की शुरुआत या बाद देखने के लिए हो सकता है अच्छी तरह से किया जा रहा है या विशेष रूप से PVGT समूह के मामले में कुछ कबीले के; लेकिन स्वतंत्र भारत के एक व्यक्ति और स्वतंत्र नागरिक के रूप में, मैं किसी भी सरकार से मेरी पूरी तरह से बेबस कोई भी मदद करने के लिए, पहले ही शुरू & का फैसला किया है। या गैर सरकारी। एजेंसियों, तथ्यों का पता लगाया और उन्हें सबसे PVGTs उनके मौलिक अधिकारों और विशेषाधिकारों ASURs चलो पाने के लिए।

इस प्रकार दिन खाते से दिन के रूप में अपने निष्कर्षों इन ASURs के लिए मदद पाने के लिए, अंतरराष्ट्रीय एजेंसियों के लिए जाने के लिए एक थीसिस और एक थीसिस के रूप में आत्मसात कर रहे हैं।
बिल्कुल सरकार की ओर से कोई मदद नहीं है के रूप में यहाँ मेरी ईमानदारी से प्रयास, "पृथ्वी के चेहरे से एक पूरे जनजाति की बचत करने के लिए" ले जा सकता है। पक्ष या ऐसा करने की दिशा में कोई झुकाव।
मैं जबकि अनुसंधान नमूनों के साथ कर रहे हैं, जो अपनी खुद की एक बहुत छोटी सी टीम का हो रहा है। गुमला, Bishunpur, पूर्ण, घाघरा, नेतरहाट, लातेहार, बरवाडीह, डाल्टनगंज, बेतला, और यानी अंजन ग्राम या धाम (श्री हनुमान की घोषणा की जन्मस्थान रामायण काल ​​से पौराणिक देवता) के रूप में आसपास के क्षेत्र में विभिन्न अन्य छोटे गांवों के लिए मेरी व्यापक यात्रा के दौरान Pampapur-Palkot और भी Tanginath ("काला पहाड़" प्रसिद्ध गद्दार नीचे शिकार किया गया था जहां जगह), जैसे व्याप्ति स्थानों मुझे पर्याप्त इन PVGTs ASURs की भलाई ("यांत्रिक इंजीनियर पर काम करने के लिए मेरे सबसे अच्छे संभव प्रयास डाल करने के लिए प्रबुद्ध है ) "प्राचीन युग की।

इन असुर भूमि और भर पठार करने के लिए अपने क्षेत्र का काम और व्यापक यात्रा के दौरान मैंने उनके जीवन पूरी जोखिम और फाड़ डाला बंधन में है कि मनाया। अपने बच्चों को भोजन, शिक्षा, कपड़ा और सबसे आश्चर्यजनक ताजा सुरक्षित पीने के पानी से वंचित हैं, उन्हें कभी नहीं उपलब्ध है; उनकी पठार के प्रतिनिधियों या निर्वाचित सदस्यों उन्हें प्रतिनिधित्व करने के लिए है, जबकि देश भर में एक 5 स्टार रेटेड होटल या रिसॉर्ट में अंतरराष्ट्रीय गुणवत्ता खनिज पानी के साथ एक 5 पाठ्यक्रम भोजन, होने में देखा जा सकता है। यह भारतीय राजनीतिक परिदृश्य में विडंबना है। जनता द्वारा चुने गए और उन्हें कारण आसपास भी नहीं कर रहे हैं का माना जाता है कि देखभाल के लिए होती जा रही है।

ये ASURs व्यावहारिक रूप से सौ प्रतिशत उनकी आधी womyn वे के अन्य क्षेत्रों या खलिहान में के रूप में काम करने की जरूरत है, के रूप में पूरा पेट के लिए भाग्यशाली होना भोजन इकट्ठा और पहली बार अपने पति और बच्चों के लिए यह सेवा नहीं कर रहे हैं, शिक्षा के बिना, कुपोषण तंग चुके हैं शब्द womyn सशक्तिकरण और स्वच्छता एवं स्वच्छता उन्हें विदेशी शब्द हैं; इसके विपरीत वे व्यावहारिक रूप से खलिहान से घर के काम एट अल करने के लिए सब कुछ है।

कभी कभी, मैं अपने स्थानों और झोपड़ियों पर जाकर उन के बीच चलती थी जब; मैं गहरी उनके दुख में तल्लीन और यह मेरी आँखों में आँसू लाता है और मैं "मैं ASUR हूँ" की तरह लग रहा है जब उन क्षणों थे, मेरे शोध और नमूने दूर उस पल में धुंध मिला है।

बंधन या इन निर्दोष लोगों ASURs की "Dingi प्रकार" झोपड़ियों का दौरा करते समय मुझे लगता है वे हमेशा उनके लिए बहुत खास है, खासकर womyn बहुत कुछ और बच्चों के रूप में किसी को मुझे इलाज, मैं कैसे महसूस किया, मेरे विचार और भावनाओं को व्यक्त करने के लिए पर्याप्त शब्द नहीं है मैं उनके लिए कुछ या कोई उपहार लेने के लिए भूल करते हैं, वे हाथ में कुछ के साथ मुझे कोताही हर बार, कभी कभी मूंगफली या आलू या CARVED बांस की एक मुट्ठी कहते हैं।

उनके जीवन के लिए मानव व्यवहार के नमूने और संज्ञानात्मक संवेदन रिकॉर्डिंग खुशी, साथ ही दु: का संग्रह करते समय ASURs उन से संबंधित यह सब कुछ भी, एक उदार अनुभव था। इन क्षेत्रों एवं खत्तों एक की आंखों से देख सकते हैं सीमाओं के लिए, सुदूर और वाइड मुर्दाघर यानी मेगालिथ, साथ बिखरे हुए हैं।