Why Asur are migrationg from their Motherland ???
Asuras’ Migration to no where ???
Asura tribe of Chotanagpur :
Here are some observations from .
- There are about 8000 people of this tribe remaining in India according to 1981 census .
- They are believed to be outsiders who migrated to India by sea route; they absorbed the cultures of Egypt and Babylon before they came in.
- They were called as Ashurs in 1200 BC .
- They got incorporated into Indian society, some became Brahmins with kings’ patronage; some might have become kings of Magadh .
- Some tribes still enact the snake sacrifice of Janamejaya, there is a myth that all snakes in the Chotanagpur region died following this snake sacrifice of Janamejaya .
- Snake carvings in the rocks dating back to 3rd century BC .
- They brought the symbols of Naga and Garuda to India
- Their occupation was smelting iron
- There are Asura burial sites where the graves contain ornaments such as bracelets, chains, beads, finger and toe rings, coins, jugs and great slabs of stones
10. Asura buildings had Shiva Lingas
and encircling Yonis .
11. Rock painting in which one sees
a tall man with prominent phallus…
12. Dudh Bijrias, a subdivision of
Asuras do not eat beef
13. There are some close by tribes
who speak Dravidian language: they are Oraons, Sauriya and Mal Pahariaya and
Gonds
14. The Asura people do not
celebrate Navarathri, on the contrary they mourn because they were defeated by
devas
We claim that
- The Asuras of Chtanagpur are migrants from Egypt.
- They were the followers of Seth of Egypt.
- They came to India by sea, in particular to the Southern coast.
- Later they moved northward, atleast to the present Orissa and Chotanagpur regions
- We have the following points to substantiate our claims:
- It is already claimed in that they are outsiders, who migrated to India by sea route, on the way they absorbed the Egyptian culture. They got incorporated into the Indian society according to. They were called Ashurs as early as 1200 BC according to
- Their association with Dravidian language supports the view that they entered India by sea. From South they might have spread to the North. This view of northward migration is also supported by the fact that the Ganga dynasty of Kalinga was founded by one of the Cholas
- They brought with them the Garuda and Naga worship which were the state symbols of the North and South Egypt, thus suggesting their Egyptian origin. The snake carvings suggest that they were snake worshippers.
- They do not eat beef because, Isis is represented by cow in Egypt, and hence they may revere cows.
- The presence of Linga in Asura sites phallic worship was common in Egypt, therefore they would have carried this practice with them.
- The rock painting of a tall man with prominent phallus may map to the ithyphallic Egyptian gods such as Min and Amun, thus supporting their Egyptian origin.
- The contents of the burial sites as discussed in resemble those of Egypt. Thus supporting their Egyptian origin.
- We have shown earlier that, one of the myths associated with Navarathri is, the story of Lord Krishna killing Narakasura, which we have mapped to the story of Horus killing Seth. The Asura people do not celebrate Navarathri [99] possibly because, they may be mourning Seth’s death.
- The fort of Asuras existed in Kalahandi district of Orissa [142]. The word ‘Handi’ in Kannada, a Dravidian language, means boar and ‘Kala’ means ‘dark’ or ‘fierce’ or ‘death’. Since ‘Seth’ means ‘death’, and he is represented by a boar, Kalahandi may relate to Seth. Recall that we have mapped Seth to the boar avatar of Lord Vishnu in one of our earlier articles (articles on Varadaraja and Incarnations of Vishnu).
10. They brought the technic of
smelting iron . Seth is the lord of metals in Egypt. Thus for Asuras, Seth
may be their god.
11. What is most striking is their
myth of Janmejaya’s sacrifice of snakes, which is enacted by them . We have
already shown that the origin of Mahabharata story is in Egypt. This possibly
provides one more relationship between Egypt and Mahabharata.
Ref :
Analysis and Conclusions: Migration
N. M. Krishnakumar
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Asur (India)